8. Watch this video for more on what to say and do when you are having an aliyah: In Ashkenazic synagogues, other worshipers typically congratulate the person returning from having an aliyah with the Yiddish phrase Yasher koach, which meansMay you grow in strength or May your strength be directed in the right path. This custom may reflect the belief in talmudic times that intense study of the Torah, symbolized by the Torah reading, weakens the strength of man (Sanhedrin 26b). Get an inside perspective on life in Israel by connecting with Yael Eckstein through Facebook. Pronounced: a-LEE-yuh for synagogue use, ah-lee-YAH for immigration to Israel, Origin: Hebrew, literally, to go up. This can mean the honor of saying a blessing before and after the Torah reading during a worship service, or immigrating to Israel. Some congregations try to provide aliyot for those who are or will be observing yahrzeit for someone other than a parent, often in the format of a group aliyah. * receive a hardy "Yasher koach!" for a job well done! On Saturday, the maftir is a repetition of the last few verses of the parsha. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special cantillation (trope), and returning the scroll(s) to the ark. A Torah aliyah is different from most other bimah opportunities because there are requirements regarding who may participate, and there is some preparation as well. Three people are called to the Torah on Monday and Thursday mornings, on Sabbath afternoons, during the mincha service on Yom Kippur, on the festivals of Hanukkah and Purim, and on all fast days. On Shabbat mornings, the weekly Torah portion (parashah) is read. Prominent Modern Orthodox posqim, including Hershel Schachter, Mordechai Willig, Nisson Alpert, and others have ruled that this practice is not permitted. At the time of the Jewish Encyclopedia's publication (190106), the author noted that there were only "slight traces of the triennial cycle in the four special Sabbaths and in some of the passages read upon the festivals, which are frequently sections of the triennial cycle, and not of the annual one".[12]. Pronounced: BEE-muh, Origin: Hebrew, literally stage, this is the raised platform in a synagogue from which services are led and the the Torah is read. If there is no Levite, an Israelite is called first. The congregation then responds with Psalm 148, verses 1314. Baruch atah Adonai, nosayn hatorah. The Torah is then carried by the one leading the services to the bimah a platform or table from which it will be read; further prayers are recited by the congregation while this is done. 7. Torah reading (Hebrew: , K'riat haTorah, "Reading [of] the Torah"; Ashkenazic pronunciation: Kriyas haTorah) is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. In some congregations, the scroll is instead placed on the bimah or handed to a different honoree (frequently a minor) to sit and hold. The cycle of weekly readings is fixed. It is divided into seven or more aliyot (see above for more on aliyot). It was then arranged that Deut. Then kiss the tzitzit. SCHNAKER MARTIN TRANSLATION has 1 employees at this location and generates $138,000 in sales (USD). Find company research, competitor information, contact details & financial data for TRANSLATION AGENCY WESTPHAL GUNTHER of Szczecin, ZACHODNIOPOMORSKIE. among the peoples, and given us the Torah. Conservative Judaism generally follows practices for Torah reading similar to Orthodox Judaism except that: In addition to changes mentioned above for Conservative Judaism, these movements generally practice: Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll, Conservative, Reform, Reconstructionist, and Renewal, Reform, Reconstructionist, and Renewal Judaism, Transliterations in this section are based on, The exceptions being that most communities (except for Yemenites) ceased in the early Middle Ages to translate the Torah reading into Aramaic as was done in Talmudic times. Get updates on breaking news, ways to get involved, and the impact of your support. Blessed are You, O Lord, who gives the Torah. Praised is God, the eternally Blessed One. It would slight the community because it would appear to others that the men in the community were not well educated enough to read from the Torah because it was assumed that a community would not have a woman read from the Torah if there were men who could do so. 5:6-18), for which the congregation stands while the Torah is being read. According to Orthodox Judaism, the first oleh (person called to read) is a kohen and the second a levi; the third oleh is Yisr'el, Jews who are neither kohen nor levi. The term "Torah reading" is often used to refer to the entire ceremony of taking the Torah scroll (or scrolls) out of its ark, reading excerpts from the Torah with a special tune, and putting the scroll(s) back in the Ark. The traditional blessing before reading from the Torah contains the phrase (asher bakhar banu mikol ha'amim) "Praised are you Lord our God, ruler of the Universe, who has chosen us from among all peoples by giving us the Torah." The Reconstructionist version of that phrase is rewritten as . [4][5][6][7] On Sabbath afternoons, Mondays, and Thursdays, the beginning of the following Sabbath's portion is read. This practice is also followed in some but not all Conservative synagogues. Regarding subsequent Aliyot (4-7 on the Sabbath), according to the Ashkenazic tradition, these must be given to Yisr'elim, whereas according to the Sephardic tradition, they can be given to anyone. Pronounced: TALL-mud, Origin: Hebrew, the set of teachings and commentaries on the Torah that form the basis for Jewish law. The Torah reading is followed by the recitation of the Half Kaddish. As the Hagbaha is performed, the congregation points toward the Torah scroll with their pinky fingers and recites Deut. [2] In the modern era, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmudic era. Plus a transliteration (written using English letters) According to the Shulchan Arukh, if it is necessary to choose between these two traditions, one should take the shorter route, even if this requires going up from the left (Orakh Hayim 141:7). Most major and minor festival and fast days have a unique Torah reading devoted to that day. In the Spanish and Portuguese tradition, one waits only until the person honored with the next aliyah has recited the first Torah blessing, returning to ones seat while the Torah is being read. If you have any questions, please feel free to give us a call. The seven benedictions correspond to the seven voices of God (kol) mentioned in the Twenty-ninth Psalm and again in connection with the giving of the Torah (beginning with Exodus 19:16, Midrash Yelamdenu). WHAT DOES IT MEAN THAT I AM BEING GIVEN A TORAH ALIYAH ? At this point, if the oleh has recently been in danger of death (such as serious sickness or surgery or an airplane flight or captivity), he will add the Birkhat HaGomel a blessing of thanks to God "who has dealt kindly with me". In many communities, the Torah is read at night a unique occurrence, preceded by seven rounds of song and dance (hakafot, sing. The Torah scroll is then put back in its ark to the accompaniment of specific prayers. Get the latest business insights from Dun & Bradstreet. The person who receives the aliyah goes up to the bimah before the reading and recites a blessing for reading of the Torah. This practice probably began after the canonization of the Bible and the ensuing effort by Jews to highlight the Prophets.[2]. After the reading, if the Torah is not in a wooden case, the Golel ("roller") performs Gelila ("rolling up"), then binds the Torah with a sash and replaces the Torah's cover. You have been asked to receive a Torah Aliyah mazel tov! The reading of a selection from the Prophets originated in the time of the Mishnah (Megillah 24a). Prayers and Blessings Prayers for Honors and Aliyot Shehecheyanu (for Parents) Hebrew Text, transliteration, and English translation Torah Blessing (for Aliyah to the Torah) Hebrew Text, transliteration, and English translation [] Who has given us the Torah of the truth, [19] (This assumes that such people are available; there are rules in place for what is done if they are not.) Asher bachar banu mikol ha'amim v'nosan lanu es toraso. Aliyah is an Arabic name meaning "high" or "exalted". 2. Palestinian Jewry adopted a triennial cycle (Megillah 29b). aliyot may be given out as a means of honoring members for their contributions to the congregation instead of on the basis of the ancient castes. [citation needed], An alternative triennial cycle of Torah readings also existed at that time, a system whereby each week the portion read was approximately a third of the current. A distinguished guest in the community. Although around the world, including North America, many congregations will have a trained scroll reader for the actual recitation, the very considerable honor of the reading is attributed to the oleh. Loud enough for the congregation to hear plainly. 21:8). When multiple special occasions occur at the same time, there is a standard order of precedence. Reform and Reconstructionist Judaism have abolished special ritual roles for the descendants of the Biblical priestly and levitical castes. In addition, in Talmudic times, the one receiving an Aliyah would read his own portion, but most communities today have an institution of a, Rambam, Mishneh Torah, Hilchot Tefillah 12:1. Once again, you will begin with "Baruch Atah Adonai Eloheinu Melech Ha'olam," but instead of saying Asher Bachar Banu, you say Asher NATAN Lanu. However, when Shabbat coincides with minor holidays, such as Rosh Chodesh (New month) or Hanukkah, the regular reading for Shabbat is read, plus an additional reading (maftir) relevant to the occasion. The congregation responds with the traditional blessing: WHAT DO I NEED TO PREPARE IN ADVANCE? Participate by reading and singing. These aliyot are followed by half-kaddish. If there is no Kohen, a Levite has the next priority. The Chazzan takes the Torah scroll in his right arm and recites "Let them praise the name of HaShem, for his name alone will have been exalted." This honor is sometimes given to a child under Bar Mitzvah age. There are two traditions concerning the proper way to approach the bimah when called for an aliyah. One observing yahrzeit for a parent on that day. 3. Because of the limited number of aliyot available, it has become necessary to develop guidelines concerning those who should receive them. For more information: pantry@nykolami.org, celebrating our past, living our present, imagining our future, View Our Guide To Worship Services At Kol Ami. Ba-rukh a-ta Adonai no-tayn ha-To-rah. [Translation: Praised are You, O God, Creator of the Universe, Who has given us a Torah of truth and has implanted within us eternal life. 32a). and life everlasting within us. The custom of pointing has no clear origin. On the Sabbath the third and sixth aliyot are particularly esteemed, and it is customary to give them to learned individuals or to the person who sponsors the refreshments after services. Then the next oleh is called. What you should know before you're called to the Torah. The mitzvah of Torah reading was based on the Biblical commandment of Hakhel (Deuteronomy 31:1013), by which once every 7 years the entire people was to be gathered, "men, women and children,"[9] and hear much of Deuteronomy, the final volume of the Pentateuch, read to them (see the closing chapters of the Talmudic tractate Sotah) by the King. In most congregations, the oleh does not themself read the Torah aloud. A women is not a worthy representative of the community. [Hebrew Name] bat (daughter of) [Father's Hebrew name] [Ha-Kohen (the Kohen) / Ha-Levi (the Levite)](the name of the Aliyah in Hebrew).". 2] Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham proceeded to mourn for Sarah and to bewail her. This term is interpreted in numerous ways by various sources. The honor of reciting the blessings over the Torah and standing at the bimah while it is read is called an aliyah (plural, aliyot), which means going up. This refers both to the physical ascent of the person to the bimah where the Torah is read and to the spiritual uplifting associated with participation in this hallowed ritual.

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